Symbolic Interactionism
In Wood's book,he discussed the following:
1. "Symbols are at the heart of communication".
Symbols are the foundation of both personal and social life. In Wood's chapter five, which focuses on the theories about symbolic activity, he emphasized the importance of symbols in the daily interactions of humans, both verbal and nonverbal.
2. George Herbert Mead
George Herbert Mead was the one who developed the Symbolic Interactionism Theory. He was greatly fascinated by the ability of humans to use symbols. His observations led him to believe that "human symbolic activities account for the distinct character of human thinking, for individual identity, and for the persistence of society through the behaviors of individuals".
Key Concepts in Symbolic Interactionism Theory
MIND
Mead believed that:
At birth humans have neither minds nor selves, he stressed that, both are acquired through continuous interaction with others. Mead defined mind as "the ability to use symbols that have common social meanings". Through the knowledge of using symbols, humans are able to share and connect ideas with fellow humans, and this makes distinction between humans and animals. On the other hand, social life and communication between people are possible only when people can understand each other and can use a common language, because language express social meanings.
"In the process of acquiring language, individuals learn the common meaning of their culture". - The real meaning of acquiring a mind.
SELF
The self doesn't really exist at birth. It is developed through interaction with others. Mead defined self as the ability to reflect on ourselves from the perspective of others. The views and convictions of us that other people conveys or communicates gives us our own self concept of ourselves.
The Concept of Looking Glass -clarifies Mead's view of the human self. I & ME "Humans have the distinctive ability to be both the subjects and objects of their experience". They are complementary, however they are not opposing.
I
I is the acting self. The I is the one that gives distinction. It is the one that makes the ME unique and not identical with other people. Characteristics: impulsive, creative, spontaneous, and generally unburned by social rules and restrictions.
ME
The ME is the part of the self that refines the impulses and actions of the I. It works as the screening agent of the self weighing what is right or wrong. It also edits and channels the creativity of the I in socially acceptable ways.
Griffin's Approach:
Construction of Social Reality:
Humans act toward people or things on the basis of the meanings they assign to those people or things.
The Source of Meaning:
Meaning arises out of the social interaction that people have with each other. Meanings are not inherent in objects; they are not pre-existent . They change upon how and where people use it.
Symbols-instruments of communication that have meanings. However, symbols could be ambiguous, meaning,- a stimulus that has a learned meaning and value for people. Symbols are the it could have more than one interpretation. Symbols are also arbitrary, or is based on random choice, rather than any reason or system.
Thought:
The process of taking the role of the other. - An individual's interpretation of symbols is modified by his/her own thought processes. As what was mentioned earlier, humans are the ones that create meanings, because meanings are not pre-existent. Therefore, meanings of symbols may vary in the different interpretations of communicators.
The Self:
Reflection in a Looking Glass The self is a function of language. Without talk (communication) there would be no self concept, because it is through our constant interaction with others that we gain ideas about ourselves (self-concept).
* The "I and Me" concept mentioned by Wood was also mentioned by Griffin. Griffin referred the I as the "subjective self" while the Me is referred as the "objective self".
Littlejohn's View:
Symbolic Interactionism-contains a core of common premises about communication and society.
In Littlejohn's book he discussed that human behavior and interaction are carried on through the use of symbols that have their distinct meanings. "All human understanding occurs by assigning meaning to experience". Just like the other authors, Littlejohn also presented the idea that it is through human interaction that humans becomes humanized. He also mentioned that experiences shaped by the meanings that arise from the use of symbols with in the social group. Also, meanings are at the heart of experience and that they are product of interaction, making communication the core of human experience.